When Times are Difficult Consider Said Musa

Mean_Angry_Call_Phone_Cell_Yell_ConflictLeading a school can be a tough business!  I joke with my parents that my job is easy;

I only deal with people’s children, money, and religion!

People can be complainers, inconsiderate, gossips, stubborn, resistant to change, and just downright mean and ornery.   Such people can make our jobs and lives miserable.

Before you and I start feeling sorry for ourselves, consider Said Musa’s situation.  After reading of his plight I believe we will gain a little perspective on our troubles.

Said Musa’s Story

A terrible drama is unfolding in Afghanistan: There are reports that Said Musa, whose
situation I described at Christmas, will soon be executed for the ‘crime’ of choosing to
become a Christian. (For background, see here.)

Musa was one of about 25 Christians arrested on May 31, 2010, after a May 27 Noorin TV
program showed video of a worship service held by indigenous Afghan Christians; he was
arrested as he attempted to seek asylum at the German embassy. He converted to Christianity eight years ago, is the father of six young children, had a leg amputated after he stepped on a landmine while serving in the Afghan Army, and now has a prosthetic leg. His
oldest child is eight and one is disabled (she cannot speak)
. He worked for the Red Cross/Red Crescent as an adviser to other amputees.

He was forced to appear before a judge without any legal counsel and without knowledge of
the charges against him. “Nobody [wanted to be my] defender before the court. When I said
‘I am a Christian man,’ he [a potential lawyer] immediately spat on me and abused me and
mocked me… . I am alone between 400 [people with] terrible values in the jail, like a sheep.”
He has been beaten, mocked, and subjected to sleep deprivation and sexual abuse while in
prison.
No Afghan lawyer will defend him and authorities denied him access to a foreign
lawyer.

Any and every human being who is imprisoned, abused, or tortured for the free and peaceful
expression of their faith deserves our support, but Musa is also a remarkable person and
Christian. In a letter smuggled to the West, he says, “The authority and prisoners in jail did
many bad behavior with me about my faith in the Lord Jesus Christ. For example, they did
sexual things with me, beat me by wood, by hands, by legs, put some things on my head.”
He added a thing much more important to him, that they “mocked me ‘he’s Jesus Christ,’
spat on me, nobody let me for sleep night and day… . Please, please, for the sake of Lord
Jesus Christ help me.”
(See the full letter here)

He has also stated that he is willing to give his life for his faith. “Please, please you should
transfer me from this jail to a jail that supervises the believers… . I also agree … to sacrifice
my life in public [where] I will tell [about my] faith in Lord Jesus Christ, son of God, [so]
other believers will take courage and be strong in their faith.”

… The Wall Street Journal reports that “Afghan officials have been unapologetic:

The sentence for a convert is death and there is no exception.

said Jamal Khan, chief of staff at the Ministry of Justice.

They must be sentenced to death to serve as a lesson for others.

Here is Said Musa’s handwritten letter (click on the image to see a larger version).

image

Our Response:

  • Let’s pray consistently for Said Musa and other persecuted Christians.
  • Tell these stories to our students so that they understand the price that many Christians are called to pay to follow Jesus—a price that we and they may be called upon to pay as well.
  • Use this story in Bible classes, chapels, and staff devotions as an antidote to the false prosperity “gospel.”
  • Our struggles are real and they hurt but keep them in perspective.  Said Musa lost a leg, has a disabled daughter, has been imprisoned, beaten, humiliated, spat upon, and abused.  He will likely be executed for being a Christian.  There is no hint of blaming God, claiming God is unfair, etc.  Instead, he is willing to die publically to be a witness for Jesus.  I don’t know about you, but my meager struggles pale in comparison—in fact there is NO comparison.
  • Let us learn to suffer hardship, of whatever sort, for the sake of serving Christ and his kingdom in and through our schools.  May God grant us the grace to joyfully endure hardship and to be counted worthy to suffer for his sake.  May we mirror Said’s commitment to Christ before our students and parents.

The Power of Relationships and School Culture

Reflections about Relationships, Dr. Kynerd (Chancellor of Briarwood Christian School)

These brief Reflections are offered to encourage you to have the Lord as your shepherd, remain faithful to honor Him in the ways you handle relationships, respond to each relationship opportunity with confidence and security rooted in God, remember God’s sufficiency, and be grateful for the gift of each day.

1. People are more important to God than anything. John 3:16. Therefore Christian school workers must honor people in ways consistent with God’s love for people. Honoring people as a reflection of our love for God becomes a cornerstone for building a grace community. Love one another. John 15:12.

2. Every School worker is confronted with challenges, tension, disappointments, conflict, etc. We reveal our view of God by how we receive issues and by how we respond to the issues and the people God connected with them! Matthew 6:25-33 invites us to trust God. The alternative is to trust ourselves and/or the circumstances. Initial indicators of trusting self/circumstances are worry, criticism, complaining, or feeling underappreciated! An initial indicator of trusting God is to immediately ask “Father, what would you have me learn from this and would you guide my response?” Run from self to God!

3. Dr. Harry Reeder, pastor of Briarwood Presbyterian Church, says “One indicator of our reverence for the Lord is how we treat one another.” How are students, teachers, staff, parents, and visitors treated at your School?

4. When communicating with people “Say what you mean, mean what you say but never be mean or convey criticism in what you say.” Each contact, personal and impersonal, provides a discipleship opportunity. May we see our opportunities and responsibilities as treasured gifts from God.

5. How you respond to people and tension defines your view of people and of excellence and will have life changing impact person by person. What happens at school will last to eternity and it may impact which eternity a person has.

6. How you do what you do will define the School’s culture! School culture has an overwhelming influence on defining School success and advancement! Love Never Fails.” I Corinthians 13:8. James 1-3 instructs us in needed wisdom.

The leadership of the School plays the determining role in how people will be viewed and if God’s perspective about people will be the School’s practice with people! May we honor God by trusting and loving Him, by our dependence on Him, and by growing in gratitude to Him for people.

You're Fired! I Quit! How to Avoid Horror Stories in Board and Administrator Relationships

Dr. Barrett Mosbacker, PublisherI don’t like horror films.  I find nothing redeeming about them and I don’t like leaving aHorror, Horror Film. movie theater feeling worse for the experience. Therefore, I don’t watch horror films.

But there is no escape—the horror stories still manage to find me.  I frequently receive calls and emails from frustrated board members, administrators, and pastors concerning alleged bad governance and inappropriate interference by the school board or the alleged ineptness of the school’s administrator.  I’ve heard some pretty horrible stories and I’ve seen some pretty bloody outcomes.

Of all of the challenges facing Christian schools, tense relationships between the school board and administrators rank in the top five. Why is this the case and more importantly, how do we turn these horror stories into love stories?

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another."  (Joh 13:34-35)

There is very little I like about growing older and “more experienced”.  The one redeeming blessing is that, by God’s grace, one gains perspective and at least a modicum of wisdom with age.  With the prayer that the Lord might grant a bit of wisdom in the writing of this short article about fostering effective and positive relationships between the school board and chief administrator, I will share a few insights I have gleaned through God’s word, careful observations, and personal experience.

To Administrators

I am a school administrator so one could naturally assume that I would tend to side with administrators when dealing with poor school board relationships.  Although there is plenty of blame to go around, I begin with administrators because frequently it is the failures of administrators that precipitate problems with school boards.  Not always—sometimes administrators are the victims of boards—but too often administrators create unnecessary problems for themselves, for the board, and for the school.

Rather than writing a lengthy narrative, I will provide a simple, but I trust not simplistic, list of do’s and don’ts that the reader can contextualized for his or her situation.

Do’s

  • Nurture your spiritual growth so that you increasingly manifest the Fruit of the Spirit in all of your relationships, including those with your board.

I am not starting with this in an attempt to “be spiritual” or “politically correct” for my Christian readers.  I start with the Fruit of the Spirit because it is foundational to fostering a godly perspective and godly responses.  Carefully study each of the fruit listed: to what extent do you consistently demonstrate this fruit in every interaction with school board members?

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become conceited, provoking one another, envying one another. (Gal 5:22-26)

  • Pray for board members who mistreat you--and I do not mean imprecatory prayers either! 

Board members are usually not your enemy but even if they prove to be, pray for them, remembering that the “Lord turns the king’s heart like the rivers of water.”  I did not write pray for your situation or for yourself; I wrote pray for the board member(s) who are treating you like an enemy.  Pray for him or her.  Pray that God will bless them, will grant them wisdom, and that they will manifest the Fruit of the Spirit.  I find it difficult to remain angry or bitter against those for whom I am actively praying. 

"But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. (Luk 6:27-29)

  • Listen and invite

      One of the first things I do each year is take each new board member to lunch.  My purpose is NOT to share with him or her my vision, my concerns, or my agenda.  My purpose is NOT to “sell.”  My purpose is to invite the board member to share with me his or her vision for the school and any concerns that he or she may have.  I am there to listen and to learn.  Inevitably I  have an opportunity to share my perspective but my primary motive is to carefully listen and learn from the new board member for the Scriptures teach that we are to be “Quick to hear and slow to speak” (James 1:19) and that “There is wisdom in many counselors.” (Prov. 24:6) 

      To stimulate fruitful discussion I typically ask several questions:

      --How long have you been interested in serving on the school board?

      --What do you see as the primary strengths of the school?

      --What do you see as the primary weaknesses of the school?

      --What are one or two things you would most like to see done to enhance the school’s program and ministry over the next three years?

      --What can I or my staff do to assist you as a school board member?

      --Do you have a particular concern that I can address?

      --Is there anything else you would like to share with me?

      • Integrate the board’s vision and concerns into your planning

      Although it is the administrator’s primary responsibility to chart the long-term course for the school’s development, the planning should always incorporate input from board members.  The perspective of the board as a whole should be enthusiastically integrated into any plans whenever appropriate and feasible.  There should be a bias that says, “We can do that!”  School administrators are never to operate as “lone rangers” with the idea that they are to lead and the board is to follow.  Yes, the administrator has primary responsibility to lead but effective leaders will honor the board by honoring the vision, desires, and concerns expressed by board members whenever possible.

      • Under promise, over deliver

      Have you ever had the experience of having great expectations for a new restaurant only to be disappointed in the food and/or service?  It is very unlikely that you will frequent that restaurant again.  On the other hand, if you go into a restaurant with no particular expectation and discover that the food is wonderful and service is outstanding you are likely to do two things: 1) tell your friends about this wonderful new restaurant and 2) return for another meal.

      The principle is simple: if our modest expectations are exceeded—we are pleased.  If our expectations are not met we are disappointed, frustrated, perhaps even angry.  The same principle applies to the expectations of our parents, employees, and board members.  It is far better to under promise and over-deliver than to disappoint.

      In our zeal to placate, to impress, to ‘sell’, or to demonstrate our competence, it is tempting to make promises or commitments to board members, employees or parents that we cannot keep.  If we over promise we will disappoint.  Disappointment leads to lost credibility, diminished trust, and the loss of good will.  It is far better to be conservative in one’s commitments and then to exceed those expectations. 

      • Provide energetic, visionary, positive leadership

      Visionary Leaders Be passionate.  I am not referring to personal charisma or coming off like a used car salesman.  Sustainable excitement arises from casting an achievable (remember—under promise/over deliver) vision for the future of the school.  In other words, the administrator should make a priority of articulating exciting new initiatives designed to enhance and expand the school’s programs.  The administrator should be future orientated while simultaneously dealing with real day-to-day issues. 

      Providing such a vision requires that the administrator work hard at being creative or to use a worn out cliché, practicing “thinking outside the box.”  Board members want to know that the administrator is actively planning for the future—a future in which the school is stronger, more vibrant, and with an increasing impact on students and the surrounding community.

      Board members are not encouraged when the administrator focuses on problems and/or “administrivia”.  Good boards want future oriented administrators who are moving the school forward.

      • Do your job

      No excuses—the buck stops with you.  Although board members can “step over the line” by attempting to deal with issues that properly fall under the administrator’s purview, most do so out of ignorance and the best of intentions.  More often than not board members begin to micro-manage the affairs of the school when they are losing or have lost confidence in the administrator. This is not always the reason—sometimes board members have inappropriate and self-centered agendas (which I address to board members below), but I believe this is the exception rather than the rule.

      Most board members do not want the administrator’s job.  In fact, most board members would give a big sigh of relief if they thought they no longer had to worry about how the school was being led.  It is the administrator’s responsibility to lead so competently that the school board never has to concern itself with managerial matters.  This is only possible when they have learned that their administrator will properly handle any issue that arises and is providing competent, visionary, proactive, and positive leadership.

      • Recruit and vet potential board members

      Although the school’s bylaws determine how the nomination and election of board members is handled, it is the administrator’s responsibility (along with other board members) to encourage potential board members to prayerfully consider serving.  Potential board members should reflect these qualities:

      --Have demonstrated Christian maturity in all of their relationships

      --Consistently reflect the Fruit of the Spirit in their lives and relationships

      --Have a solid, if not comprehensive, understanding of Christian education

      --Currently have (or if their children are older, had) their children enrolled in the school

      --Have behaved appropriately in their dealings with teachers, school staff, and other parents, e.g., they have followed Matthew 18

      --Do not have personal agendas; they are not interested in serving because they want to “change this or that.”  They are kingdom focused and love the school ministry.

      --They are men and women of integrity; they have demonstrated that they do what they say, they do not gossip or backbite. 

      --They are not “small minded”, i.e., they are focused on important issues for the school and for Christian education, not on relatively minor matters

      --They are trustworthy; they will not share confidential matters with others, including a spouse.

      --They have demonstrated Christian service and leadership in other venues, e.g., serving as a deacon, elder, teaching Sunday School, going on a missions trip, serving on a committee, etc.

      • Do Unto Board Members as You Would have Them Do Unto You

      This is simple and self-explanatory: do not say anything about or do anything to individual board members or the board that you would not want them to say about or do to you.  More positively, be intentional in supporting and encouraging the board and in promoting the reputation of each board member and the board as a whole.

      Don’ts

      • Do not paint an inaccurate rosy picture

      Every leader wants to convey to his or her superiors that everything is going well and that he or she is competent.  We always want to put the best face forward.  Consequently, the natural temptation is to report the good news and ignore or diminish the bad news when reporting to the board.  Although this is a natural and understandable temptation, it is both wrong and unwise. The truth will surface, the bad news will become evident.  You owe it to the board to tell them the whole truth and nothing but the truth. 

      If enrollments are likely to decline—tell the board sooner rather than later.  If you made a bad hire, admit it, explain how you are going to address the issue, and then fix it.  If you made a mistake regarding how you handled a disciplinary or personnel matter—be the first to tell the board.  The board should never hear bad news from others that they have not first heard from you

      This does not mean that you share every detail of every issue with the board.  They neither need nor desire to know this much detail.  In fact, your job is to shield them from small matters.  However, if the matter is consequential and if it is likely to be an issue ultimately deserving of the board’s attention, then you owe it to them to inform them up front. 

      • Don’t surprise the board

      Likewise, if you believe a matter that would normally not go to the board but nevertheless is likely to affect them (or church pastors if your school is a church ministry), then immediately alert the appropriate board members and pastors.  Normally, it is the administrator’s responsibility to discipline students or terminate employees.  These are matters that fall under the jurisdiction of the administrator, not the school board. Nevertheless, if you have a situation that you have reason to believe will come to the attention of board members or pastors and that may cause them concern, or that may put them in an awkward situation—call them immediately.  In other words, do not put board members and pastors in the awkward and  unfair position of being confronted in the parking lot by a disgruntled parent or employee about an issue that they know nothing about. 

      You will need to use judgment as to what situations should be brought proactively to the attention of board members and/or pastors.  Here are a couple of real-life examples to illustrate how I tend to address “dicey” situations.

      Significant Student Disciplinary Matter

      If the disciplinary matter is severe (e.g., multiple-day suspension or expulsion), I will typically call the board chair and inform him or her of my disciplinary decision (or that of a dean or principal)  and the reasons behind it.  I will then ask the chair if he or she has any questions or suggestions on how better to handle the situation.  Typically the board member expresses appreciation for being alerted to the situation and concurs with the decision.  In some instances, the board chair has provided very helpful suggestions.  There are several positive results of taking this approach:

      1. The administrator gains wisdom and insight form the board chair

      2. Trust is reinforced—the board chair (and the full board) know that I seek to honor them by avoiding unpleasant surprises

      3.  Should a parent corner the chairman or other board member, he or she is able to say in effect, “yes, the superintendent consulted me about that…decisions of this nature fall under his jurisdictionwe support his decision….”

      Terminating an Employee

      The board should not be surprised by the termination of employees.  While it is the administrator’s responsibility to make hiring and firing decisions, the wise administrator will alert the board well in advance of potential dismissals.  My general approach is to highlight any personnel concerns I have in my monthly report to the board, including the reasons for my concerns, the steps I am taking to address them, and the potential of terminating or not renewing the employee(s).  Such forthrightness has the advantage of inviting the wise counsel of the board,  avoiding surprises, and fostering trust and support.

      If a situation arises suddenly requiring an immediate response, I call the board chair (and appropriate pastor(s) if the matter may concern the church-e.g., if the employee has deep connections with the church) to alert him or her to the situation.  Depending upon the situation we may decide to convene the Executive Committee of the board to pray about and discuss the matter in more detail. 

      Here is a concrete example.  I once had a situation in which the employee’s conduct was such that it justified termination.  The employee had long standing and deep connections with the school and the church.  Rather than handling the matter in isolation, I proactively called a meeting of the Executive Committee of the board and appropriate church pastors.  I reviewed the entire situation with the group—honestly and objectively, outlined my intended course of action, and solicited their prayers and godly advice.  I then proceeded to handle the situation based on the advice I’d received. 

      Sure enough, the spouse of the employee setup an appointment with one of the pastors.  The spouse, after explaining what had happened asked, “Did you know about this?”  To the spouse’s surprise, the pastor was able to say, “Yes, I am aware of the situation.  The superintendent met with us to inform us of the situation…..” 

      The result?  Trust and confidence were maintained with the board, the positive relationship between the school ministry and the church was reinforced, godly counsel was sought and received, a very hard decision was made, there was minimal fall-out because key leadership was informed, and our students and staff ultimately benefitted from the decision.

      Do not mischaracterize or minimize a parent’s concerns

      Although board members should never entertain the concerns of individual parents without going through the administrator, it happens.  If asked by a board member about Mrs. Jones’ concern, the temptation is to put the best spin on the situation, usually by downplaying the legitimacy of the concern. Doing so is dishonest and unfair to Mrs. Jones’ and to the school board. 

      To avoid the problem, I ask the parent put to put his or her concern in a letter to the board for me to take to the upcoming board meeting.  The parent’s written letter reduces the likelihood that I will misinterpret or misrepresent the parent’s concern.  During the meeting I ask the board to read the letter, I provide my perspective on the matter, answer any questions that they have, and solicit their advice.  A decision is made and I communicate that decision to the parent. 

      Obviously, parents will sometimes go directly to a board member with a concern.  Board members should always refer the parent back to the administrator for a response.  I address this matter below.

      • Don’t sweat the small stuff

      Although attention to detail is important, do not take up the board’s valuable time with relatively minor matters.  Stay focused on the larger picture—school development and growth, long-range planning, major new policies, school finance, curriculum development, staff training, etc.

      • Do not die on the wrong hill

      There are some matters worth fighting and dying for or being fired over.  Most matters do not rise to this level.  Choose your battles carefully.  Is it really worth creating ill will and conflict with the board over the school calendar, the dress code, the bylaws, or some other relatively minor issue in the grand scheme of things?  Probably not.  I for one, am going to be very careful where I “plant my flag.”  

      • Do not be defensive

      As a rule, I have found that the more competent, self-assured, and humble (no that is not a contradiction) the administrator, the less defensive he or she is. If confronted by a board member with a concern or even an accusation, listen!  Don’t immediately jump to justifying yourself or the situation.  Ask questions.  Seek to understand.  One of my favorite quotes from Steven Covey is, “Seek first to understand and then to be understood.”  Be honest.  If you screwed up—admit it, fix it, don’t do it again, and move on.  If the board member is mistaken, provide accurate information in a godly, calm, and professional manner.  DO NOT GET EMOTIONAL AND ALWAYS MAINTAIN THE HIGH MORAL GROUND REGARDLESS OF HOW THE BOARD MEMBER (OR BOARD) IS RESPONDING.  Stick to the facts and only the facts.  Do not assign motives to others.  Do not editorialize.  Do not react—instead, respond.

      • Do not throw the bylaws in their face

       image It is not wise to “throw the bylaws” in the face of the board, even if the board is violating those bylaws.  Bylaws are important and should be followed.  However, I do not believe it is the administrator’s responsibility to enforce the bylaws—it is the Board’s responsibility.  What if they are violating the bylaws?  I recommend setting up a lunch meeting to discuss your concerns with the board chair and leaving it at that.  In most instances the violations are relatively insignificant in the scheme of things.  Ultimately, adherence to the bylaws is not the key to healthy administrative/board relationships nor to the health of the school. 

      What if the violations are of such a nature that they materially compromise the integrity of the board or your integrity?  Under such circumstances, if the board chair or board are conducting business in a manner that is illegal, immoral, unethical, and/or in clear violation of the Scriptures and if the behavior is not being addressed by the board chair and/or church leadership, you may have to resign.  I caution, however, that you should consider carefully the nature of the “violations.”  Are they substantive? In the grand scheme of things does it really matter?  If the answer is no, address it with the board chair and then let it go.  If, on the other hand, the violations are important, substantial, and threatened the health of the school, church (if applicable) or  the testimony of the Gospel, and if there is no evidence that the board will correct the problem, you may need to resign.

      • Don’t speak negatively about the board or board members

      Unless you have reason to be dealing with a Matt. 18 issue with the appropriate individuals, you should never speak negatively about the board, individual members of the board, or board decisions—period.  You should never go home and criticize board members or board decisions to a spouse.  You should never go to school and express disappointment, disagreement, or any other negative sentiment or comment about  a board member, the board, or board decisions to anyone.  When you leave the board meeting, it is your responsibility to support and implement board decisions to the best of your ability.

      If you cannot in good conscience publically support the board’s decision, and the matter is of a substantive theological, moral, or legal nature, and you have exhausted appropriate steps to address the matter, you may need to prayerfully consider moving on.

      • Don’t say “they”, say "we”

      Similarly, unless the matter is a substantive theological, moral, or legal matter that you cannot in good conscience support (in contrast to a personal or professional preference), use the plural “we decided” when communicating board decisions and actions to parents and employees, even if you disagree with the decision.  If you say, “The board decided….”, you imply disagreement (perhaps in an effort to retain the good favor of those with whom you are speaking) thus fostering division. 

      You may ask, “isn’t that dishonest?”  No.  You are an ex officio member (or should be) of the board.  This means you “own” the decision, it is “our decision” not “their decision.”  In other words, do not play “good cop, bad cop.”  In a board meeting you should vigorously and respectfully share your perspective and even disagreement.  Once a decision has been made and you leave the board meeting, it is “our decision.”

      To Board Members

      If you have had several administrators over a relatively short period of time, if the school continues to struggle after several years of operation, if there has been a history of tension or conflict with the heads of school—the problem probably lies with the board.  Take a moment to reflect prayerfully and candidly on the following list of typical mistakes.  Are any of these true of your actions?  Has or is the board making any of these mistakes?  If so, sustained action needs to be taken to correct the problem(s).

      Typical mistakes boards make:

      --Failing to recruit and retain a competent administrator

      --Failing to disclose (being dishonest about) the true status of school operations to a prospective administrator during the interviewing process

      --Failure to properly compensate the administrator

      --Treating the administrator in an unbiblical manner

      --Developing policies that make it difficult for the administrator to keep the school on a financially and academically sustainable course, e.g., setting tuition rates too low to support excellence, not properly capitalizing school operations, etc.

      --Failing to consistently follow school policy and the bylaws

      --Making decisions based on personal preferences or agendas

      --Interfering with administrative affairs, trespassing upon the prerogatives of the administrator

      --Attempting to micro-manage the administrator and/or school operations

      --Spending too much time on relatively minor matters, e.g., dress-codes, uniforms, the calendar…

      --Electing board members because of friendships or to gain allies in promoting a personal agenda or personal preferences rather than making selections based on the spiritual maturity and expertise of the board member and his or her demonstrated support for the school and Christian education

      --Permitting board members to have their children enrolled in other schools

      --Giving an ear to complaining parents or employees rather than directing them back to the administrator to address

      --Surprising the administrator with a difficult matter during a board meeting

      --Gossiping about or back stabbing the administrator

      --Overturning decisions made by the administrator unless his or her decision was immoral, unbiblical, illegal, unethical, or threatens the stability and sustainability of the school

      --Failing to pray for and encourage the administrator

      --Failing to cover the administrator’s backside when needed

      --Failure to engage in board member training

      --Failure to support difficult and sometimes controversial decisions, e.g., the expulsion of a student(s), holding parents accountable to pay their tuition bill, or the termination of an employee regardless of his or her school or church connections

      --Failing to hold individual board members accountable for their actions, e.g., not fulfilling his or her responsibilities or fostering division

      --Focusing on the short-term rather than long-term plans and programs

      As I stated above concerning administrators, the board has a biblical obligation to “Do Unto the Administrator as You Would have Him/Her Do Unto You.”  This is simple and self-explanatory: do not say anything about or do anything to the administrator that you would not want him or her to say about you or do to you if the positions were reversed.  More positively, be intentional in supporting and encouraging the administrator and in promoting his or her leadership, welfare, and reputation.

      When Boards Behave Badly is an excellent companion article highlighting problems facing many school boards.

      An Invitation to Administrators and Board Members to Respond

      What is your reaction to this article?  What advice would you offer to administrators?  What advice would you offer to board members?

      You can leave your comments on this blog or on the Facebook discussion board for this topic.

      Jesus, Save Us From Your Followers

      image

      By Jay Matthews

      Just had the privilege to view the documentary in selected theaters, "Jesus Save Us From Your Followers." I had an inside source allow me to see a DVD of it and have had some time to view it in sections.

      Very clever movie and very impressive in terms of the visual presentation and trendy graphics.

      The documentary explores the polarization of American culture over issues of faith and asks a great question: What is wrong? Why is there so much venom over such a beautiful message- the gospel of Jesus Christ?

      Dan Merchant presents an excellent exploration of this caustic culture in these important areas.

      I found the movie helpful in some points, but too silent on two large aspects of this issue.

      First: We have lost civil dialogue in this culture. Disagreement usually means 'war'. Instead of honest debate- we hurl sound bites over the internet or through talking heads. I agree that we have lost humility and love in the message. The section of the movie (inspired by Blue Like Jazz) of Christian confession was very powerful.

      Second: We are ignorant of opposing worldviews and uneducated in the trends of mainstream culture. The culture war mantra has made these issue oriented debates instead of human relationships.

      I agree with these premises and, sadly, am guilty as charged.

      But there are two other major problems in our presentation of the gospel.

      1) We need to be more tender to the 'world' - but we have lost accountability inside the church. There is no discernible difference inside the American church and outside the American church today. We are guilty of loving the world. We have the same consumerist tendencies- we have the same divorce rate- we have the same pattern of addiction and cynicism. Our lips love Jesus, but our hearts love the world.

      This problem stems from a lack of seeing sin as serious. We have preached the watered down gospel. To quote Niebur,

      A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.

      The bad news is not bad... so the good news is not good.

      2) We also stand as the most biblically illiterate generation in America. Our reading comprehension slowly dwindles and the light of the Word is dimming. I recently read a handout from C.S. Lewis to my freshman Bible class- when I finished a student said, "I didn't understand a word he said."

      The purity of the church is diminishing because God's word is being eclipsed in our midst.

      We should be tender to others and tough on ourselves. We need God's Spirit to convict us of sin. We need to stop posing and come clean in our sin- but we also need to move toward repentance and holiness.

      One final comment- the Gospel of Christ will be offensive. Granted, it should be the only offensive part of our life as we seek to love, serve, in humility live above reproach. But if we ever think that we will live in harmony with the world.... don't be gullible.

      So I come away from the movie conflicted... I want to stand for righteousness and preach forgiveness. That means drawing hard lines which will make me appear intolerant and offensive. I need to love sinners, but I cannot ignore sin.

      Sin destroys.. the gospel heals. Help me Lord find the balance- help me walk in the truth. Anyone else seen this documentary? Comments? I won't be offended if you disagree!

      Educational Leadership, Relationships, and the Eternal Value of Christian Schooling

      The following is an excellent book review on imageSchools as Communities: Educational Leadership, Relationships, and the Eternal Value of Christian Schooling.”  Click on the image to see the book on Amazon.

      This is a book that you should seriously consider reading.  (Disclaimer: I am a contributor author, Barrett Mosbacker).

      The review was published in The ICCTE Journal. 

      Reviewed by Dr. David W. Robinson, Adjunct Professor, D.Mgt. program, George Fox University.

      “Where there is no vision, the people perish…” Proverbs 29:18a (KJV)

      Anyone who has engaged in the calling of Christian education knows that it can be — and usually is — one of the most exciting, delightful, fulfilling, and joyous ministries that a believer can know. Its golden days are a real “foretaste of glory divine,” its opportunities for those who truly love the possibilities of the mind and heart of Christ in the lives of our students are the very aroma of the Lord in our work. Lives are changed; parents are supportive; administrators are helpful; the board is productive. Sacrifices are engaged willingly, trials are gladly borne. We go home at the end of the day, and can hardly wait to return in the morning…

      And anyone who has engaged in the calling of Christian education also knows that it can be — and usually is — one of the most daunting, exhausting, demoralizing, and frustrating ministries that same believer can know. Golden days can morph into drabness from one year to the next, or even overnight; its opportunities can suddenly vanish, with the mind and heart of Christ being trampled underfoot by institutional change, upheavals in leadership, financial uncertainty, or divisions and offenses within the school community…and suddenly, the aroma of Christ is seemingly nowhere to be found. Lives are no longer transformed; parents are arguing among themselves or sniping the administration/board; administrators run for the bomb shelter; the board seems unable to resolve the issues. Sacrifices now seem imposed, with trials producing grumbling, not grace. We go home at the end of the day, and are tempted to circulate our résumés…

      Strange to say, this roller coaster ride is well known to all too many Christian school teachers, administrators, parents, students, and board members. The shift can happen over time, or even overnight. The results are commonly tragic (and predictable) if resolution and healing are not accomplished in time: high rates of teacher turnover; a loss of students and their families; the demoralization of the remaining students, faculty and staff; friction between boards and administrative leadership that leads to recriminations, or even terminations; and so on.

      And so the question is: How can Christian schools resolve the chasm between the experiences of the first and second paragraphs above, prevent the sort of divisions and offenses within the educational body that the scriptures warn about, embody healthy and continuous educational improvement, and become the dwelling places of shalom and agapé that will transform the lives of all who are touched by that community?

      This is a daunting question, cutting to the heart of what every generation of Christian educators and academic leaders must face, ready or not. In the case of Schools as Communities, it is addressed by James L. Drexler and the excellent group of nearly two dozen scholar-practitioners that he assembled for this volume. As the title states, the main theme of the work is that of community. All eighteen of the essays are represent separate explorations of particular subsets of the main challenge of fostering koinonia within the imperative for continuous school improvement in the service of Christ and our students. This is a worthy but highly ambitious task; frankly, as I read it, I wondered how well Drexler and his collaborators would carry it off.

      Drexler and company proceeded by dividing the task into four main sections:

      • “Building Community: Foundational Principles”
      • “Building Community Among Faculty and Staff”
      • “Building Community for Students”; and
      • “Building Community with Others.”

      Drexler doesn’t leave community without conceptual support, however; he explicitly adds supportive themes of grace, scriptural priority (“the weightier issues of the Law,” prophetically stated by the Lord in Matthew 23:23), and cultural relevance/engagement to the content of the book (xiv-xviii). Nor is the work merely theoretical; each chapter concludes with a call to praxis entitled “Now What? Application to Practice”. Its purpose is to help the reader understand how the contents of each chapter might be used in their school setting and their own ministry of leadership. Finally, each chapter has a references section that provides useful sources and online links for the reader to extend his or her ongoing exploration of educational leadership and community.

      In Part One, foundational principles are explored in essays examining the primacy of grace in Christian school settings (Bruce Hekman); mercy, justice and social change as imperatives of transformational Christian education (Vernard T. Gant); the life of the leader and his or her grace-filled life as an embodiment of the Lord’s grace (Jeff Hall); and godly risk taking on the part of the school leader (Stephen R. Kaufmann and Kevin J. Eames).

      Hekman encourages the Christian school to embody true grace to its students, eschewing both “sloppy grace” and formal legalism as it becomes a real community in pursuit of a profoundly Christian educational mission. In Gant’s contribution, the Christian school is viewed from the vantage point of God’s call to mercy and justice. Rather than harboring bias or prejudice, for example with respect to lower SES students and their families, our schools ought to be seeking opportunities to reform all aspects of their operations — from their curriculum to their service programs to the “habits of the heart.” As we seek to serve the Lord in our schools, we should turn away from the all-too-prevalent paternalism within our educational work, from the majoring-on-minors that so easily entangles us, and strive for a deeply Christ-like way of life (cf. Galatians 3:26-28). Faithful educational leadership will seek real community with all people, and not merely those within comfortable shouting distance.

      Hall’s article shifts the focus to the educational leader, to the very life and calling of the one who shepherds a school. The love of Christ must compel leaders to love those who are collaborators in their school community, so that they are effective models of His grace to those who work in that setting. The first section rounds out with Kaufmann and Eames’ very interesting chapter on educational leadership and risk taking. Christ’s call to His people often involves radical, transformational living; a Christian school that seeks to follow Him faithfully will find itself pressing against social conventions and embedded attitudes among its own constituencies. The authors argue that Christian school leaders should look for opportunities “to engage students in culturally relevant ideas and activities,” even when they involve the risk of controversy and discomfort (76).

      Part Two shifts focus to the question of community building with the faculty and staff. Gordon Brown addresses the important question of leadership models and decision making. His survey covers an impressive amount of ground in short order, with discussions of models that concentrate on the leader, models that emphasize the instructional enterprise, and models that focus on community transformation. Kevin J. Eames then shifts our gaze to organizational theory, and the ironic fact that organizations do not organize themselves. Eames draws our attention to the fact that older hierarchical, top-down, and linear organizational models have been supplanted in recent decades by approaches based on systems theory. He builds a convincing case for a biblical basis for systems theory in Christian education; all that I need point out is that anyone who links Herman Dooyeweerd’s extraordinarily important framework of domains, modalities, and sphere sovereignty to organizational theory and praxis is on the trail of something big. Really big. (Yes, that is your warm invitation to further study.)

      Neil Neilson then introduces us to the notion that tensions within Christian educational enterprises are common, inescapable in this age, and actually should be “welcomed as friends” (cf. James 1:2-8), since these “liberating dichotomies” actually spur our growth and development, both personally and institutionally. He lists six provocative oppositions, and makes a good case for their role in stirring up our leadership and vision in response. Jack Beckman then takes up the baton, looking at the vital issue of professional development as a means of community building within our schools. I view such work as a vital outworking of “the equipping of the saints” (Ephesians 4:11-13), one that Beckman clearly advocates for school leaders.

      In Part Three, Drexler’s team moves to the central question of community formation with and for our students. Barrett Mosbacker summarizes the challenges facing our schools in a very informative chapter on strategic stewardship. I found myself agreeing strongly with his comments about the need for an understanding of the economic underpinnings of stewardship and development work in our Christian schools, an area that is regularly bedeviled with sentiment, pietism, and even presumption masquerading as “faith.” Mosbacker’s essay is a call to arms, a medicine that can bring healing in such things; our school community will be strengthened as its leadership adopts a more focused approach in its strategic financial vision. Derek J. Keenan then shifts our attention to the question of curricular leadership. His essay calls us to consider curricular formation to be a wonderful opportunity for gathering all the stakeholders in our educational community around the challenge of creating a dynamic, holistic, Christ-honoring course system for our students. Our curriculum ought to be a profound expression of our deeply-held values, our commitments to the Lord, the world, and each other; Keenan encourages us to act on these beliefs, and to make them real in our schools.

      From this platform, it is a natural progression to shift from reaching inwards — building community at home — to reaching outwards. Daphne Wharton Haddad and Susan Schneider Hasseler follow Keenan’s essay by discussing the need to construct culturally inclusive communities in Christian education. For far too long, our “outreach” to our world has reflected a paternalistic “tolerance” (“I put up with you because it makes me feel good.”) rather than a truly transformational way of living. (“We are one in the Lord, and we all have things to teach and learn from each other.” Romans 1:11-12; Galatians 3:26-28; and Romans 12:2…enough said!) Haddad and Hasseler’s call is to reform all aspects of our school community, from relationships to curriculum to classroom practice, to produce a true model of the Lord’s kingdom.

      In chapter twelve, Matthew Lucas gives a framework for the very important — and very misunderstood — process of assessment. Too many in Christian school leadership map “assessment” to standardized testing alone. Lucas posits that we must move to a much broader, multi-modal approach to truly assess the effectiveness of what we are doing in our schools. All of this must be done in a way that reflects a Christian worldview in all aspects; a willy-nilly adoption of the techniques of the world without deep reflection on the values of the Lord’s kingdom will actually harm our work, giving us a “form of godliness, but denying the power thereof” (2 Timothy 3:5a; KJV). James L. Drexler follows Lucas by addressing the question of discipline and community building within our Christian schools. Drexler points out the plethora of books on this topic, and then espouses a biblical approach for the development of godly discipline. A proper anthropology allows us to avoid mere sentimentality, and also to avoid a purely legalistic/punitive view of school discipline. The scriptures do provide us with guidelines for a redemptive approach to such matters — 2 Timothy 3:16-17 comes to mind immediately, as an example — and Drexler advocates such a stance. In a community that “cares enough to confront,” many discipline issues can be prevented entirely, or can be dealt with locally and privately, as the Lord instructed us in Matthew 18. For the balance of issues, the agapé community can escalate properly through a sequence of corrective steps, always seeking to give a student the opportunity to truly repent and experience restoration to the community.

      Part Three concludes with David L. Roth and Jon Keith’s examination of changing the culture in Christian schools. Anyone familiar with Christian education is aware of the problem; as the traditional Spanish proverb put it quite succinctly, “Que no haya novedad.” Or in modern English, “Let no new thing arise.” (Even more loosely: “All change is bad.”) Resistance to change, regardless of how faithful or promising it is, is a fact of organizational life. Educational leaders who assume that their vision of new opportunities will automatically be accepted by their constituencies is cruising for a bruising; a reading of the life of Moses alone would cure any romanticism on this topic. Roth and Keith advance Jesus Christ as the model for generating change in our schools, and advocate that school leaders take key elements of His leadership as a template for their own practice.

      Schools as Communities concludes with Part Four, a survey of our relationships with others. Whether we know it or not, the constituencies that a Christian school addresses include those who may be far outside of our immediate school setting. In chapter fifteen, Bruce Young makes the case for collaboration in Christian education. No community can exist without working together to achieve common goals and a mission shared by all. Drawing on Urie Bronfenbrenner’s ecological model, Young usefully restructures that multi-level model (once again, via Dooyeweerd’s pioneering schema) to produce a biblical framework for envisioning the larger perspectives of our work within the kingdom of God, and under his sovereign reign.

      James C. Marsh then moves to the very significant question of the relationship between the educational leader and his or her board. Any leader who doesn’t realize fully the critical nature of this connection is a leader who will probably not last very long in that position. Marsh points out that statistics bear out the fact that there is trouble in paradise: according to a 2005 study, some 70% of all school leaders are fired, and do not leave voluntarily. There is no optimistic reading of this number; clearly “churn and burn” has become the model for many Christian schools. The author surveys the three main models of Christian school governance, and then outlines a number of recommendations for a redemptive, rewarding relationship between school leadership and its board. Only in this way, says Marsh, can we have any hope of reversing the current dreary attrition in Christian school administration.

      Scot Headley and Stephen Cathers follow Marsh in their essay on continual school improvement. Drawing an important distinction between assessment and evaluation, Headley and Cathers seek to enhance educational community by the creation of a culture of quality, reflection, and ongoing reformation involving all members of a school. Their school evaluation cycle (Planning, Action, Assessment, and Reflection, 350) is a concise and very useful model for practicing excellence in all realms while simultaneously maintaining close relationships throughout the process. I see this as a very well-focused embodiment of the biblical principle that the apostle Paul stated when he advised Timothy, “Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save [that is, ‘benefit and bless’] both yourself and your hearers.” (I Timothy 4:15-16, NIV) In other words, our schools can only progress towards the standards of our Lord in these things if it constantly watches its life and teaching, thus blessing all the members of its community.

      In the final chapter, Brian Fikkert reminds us that our schools should be places of shalom, seeking to produce students who fully and radically embody a biblical world and life view. To do this, they will need to be lovingly and wisely trained in how to engage every dimension of the world around them in the name of the Lord’s kingdom. There are significant challenges to every aspect of traditional Christian school operations here, but also prospects for very significant blessings in the lives of every member of a Christian school community as a result. James L. Drexler then concludes quite fittingly on how all these things, wisely and lovingly accomplished in our school communities, can redound to the glory of God, and the praise of Jesus Christ our Lord.

      Early in this review, I mentioned the fact that I was curious to see how well Drexler and company delivered on the ambitious promise of the full title of Schools as Communities. I don’t think that anyone could be more sympathetic to their stated aim, but I also have seen enough of educational tomes to be a bit skeptical of whether or not this volume would delight more than it would disappoint. I am pleased to say that my doubts were unjustified, and that my hopes were fulfilled. Schools as Communities does a fine job of treating its subject from a number of vectors, giving its reader a well-balanced view of the challenges and possibilities for leaders in Christian school community building. Even those new to this world — for example, prospective Christian board members, or parents, or staff members — will find this book to be very useful as a guide to the issues and possible answers that they face.

      Christian colleges and universities will also find it to be useful as a candidate textbook for undergraduate studies in education, and as an adjunctive textbook (at least) in graduate schools. Certainly graduate and doctoral programs will use this as a survey-level point of departure for further studies, but Schools as Communities will function quite well in that application. The resources listed are a treasure trove for the student, and will provide the researcher with a number of leads for improving their own professional library — always a good thing!

      In conclusion, Schools as Communities turned out to be a genuine delight: a pleasure to read, well grounded in scriptural principle, current theory and practice, and embodying the very sort of Christian community that it advocates. What could be better? Consider this to be an enthusiastic recommendation by a person who is not usually impressed by many educational books, even those done in the name of the Lord….